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     July 24, 2008

      
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Past Issues

 
2008 May / June
Anti-revolutionary Art (continued)

Shi Xinning adapts iconic press photos and inserts the Chairman—as in Duchamp Retrospective Exhibition in China, art's most notorious urinal.

His own work during that time informs his art. "My calligraphy—I wanted to serve the Cultural Revolution so I spent a lot of time in propaganda writing big word posters to contribute."

The roots of contemporary Chinese art run back to the May Fourth Movement of 1919, the mass protest against foreign imperialism that is a touchstone for Chinese artists. After its 1949 victory, the Communist Party imposed Soviet Socialist Realism as the dominant style of art, aimed at furthering the goals of the state. Mao made clear the role of the arts in a communist society when he said, "Literature and art fit well into the whole revolutionary machine as a component part." This was particularly apparent during the Cultural Revolution (1966–1976), when Mao's mission to highlight the class struggle dictated a kind of proletarian Pop art, depicting larger-than-life heroic factory workers, farmers, and soldiers, and Mao himself.

Map of China by Ai Weiwei, was carved from Qing dynasty temple beams dismantled in a modernization project. The artist, an architect and curator, often forges the present thus from the discarded past.

Three years later, scattered underground artists known as Xing Xing, or The Stars, organized illegal exhibits in parks, classrooms, and homes, often dispersing in an hour one step ahead of the culture police. The 1985 New Wave exhibition in Beijing comprised artists who were getting inspiration from the West. Painting dominated, but many expressed themselves in video, sculpture, performance art, and mixed media. Much of their early work is visually dramatic, at times grotesque and risqué, seemingly for shock value, ostensibly reacting to the draconian horrors of the Cultural Revolution.

Zhao Bandi's trusty panda partner helps him poke fun at some of China's most earnest campaigns in photographs such as Block SARS, Defend the Homeland.

Following the 1989 Tiananmen massacre, artists withdrew into Cynical Realism. While not overtly political, the art offers a view of a society in transition, often through satire or disturbing, ambiguous images. In the 1990s, with the economy booming and the government allowing more creative dissent, political Pop arrived, its artists appropriating the style and iconography of Socialist Realism and subverting the movement's original meaning. With rising consumerism, Gaudy Art emerged, influenced by American kitsch and consumerism as well as by China's burgeoning economy.

Lei knows the difficulty of distinguishing an inspired artist from a technically proficient opportunist. Indeed, a November 1, 2007, Time magazine article noting the influence of foreign collectors on Chinese artists, quotes then-director of the Shanghai Gallery of Art, Weng Ling's rhetorical question, "Are you doing it for the foreign market or are you doing it for yourself? Chinese history is not just about the past 50 years, all that political Pop that sells well. It's about 5,000 years of culture."

In the companion book, Mahjong, Sigg admits the same difficulty. "To make a discovery, you have to look at ten trivialities. I've climbed thousands of steps in countless courtyards and made calls to no purpose. I met over a thousand artists."

The BAM/PFA exhibition will present 120 or so of the finest works in the Sigg collection's distillation of the best of contemporary Chinese art.




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