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Marcus Hanschen
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| FEATURE STORY |
| Mitch Kapor loves Wikipedia |
| An interview with
technology entrepreneur and Internet visionary Mitch Kapor
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| BY PATRICK DILLON |
MITCH KAPOR HAS BEEN A
COMMER- cial disc jockey, Transcendental Meditation teacher,
mental health worker, and computer programmer. He bought an Apple
II personal computer in 1978 and, four years
later, founded Lotus Development Corp., creating
software known as Lotus 1-2-3, which
enabled personal computers to be deployed in
the business world. Nearly 30 years later, he’s
still advocating democratizing software development
and the delivery of high-quality software,
arguing that the more open and available
information is, the greater the payoff to society.
He is a guest lecturer at Cal’s School of Information
Management and Systems, collaborating
with law professor Pamela Samuelson to
explore the economic and social implications
of open-source computing, whose most recent
manifestation—Wikipedia—is an online encyclopedia
written, corrected, and updated by its
users. In this interview, he discusses his fascination
with emerging Internet communities
and the future of the Internet itself, which he
thinks may outpace software behemoths such
as Microsoft, and—dare we say it—even current
Internet powerhouse Google.
How has Internet use changed during the
past decade?
A decade ago we were at the dawn of that era,
and not at all clear about what it was going to
be like. Now we are part of the way into it, so
some things, like e-mail and e-commerce, we
can safely assume are going to be major features
of life for the next half century. And there
are new phenomena rising out of the Internet
that were utterly—or almost utterly—unanticipated,
like Wikipedia, which is creating a
new online community bent on upgrading our
communal knowledge. We’re not at the end of
innovation, we’re at the beginning.
You love Wikipedia. Describe it.
Wikipedia is an encyclopedia on the Internet
that aspires to have all the world’s knowledge,
which is entirely created and maintained by
the people who use it. And it’s free, in all of
the languages that people speak. That’s the
aspiration. Every page, every article is editable
by anyone at any time. It’s bigger now
than Britannica. It’s certainly more current.
It’s remarkable that something like this would
work at all—much less work well—most of
the time.
But where is the systematic arbitration of
truth? Where is the gatekeeping?
Who said the arbitration of truth is ever systematic?
Or that it could be or should be?
Who said that quality emerges out of gatekeeping?
There are issues of information quality
in Wikipedia. There was recently an entry
that was put in as basically some kind of joke,
which made an untrue allegation that went
unchallenged for several months. But that’s
the exception, not the rule. If there are issues
of information quality, you then ask the right
question. The right question is not, "Why is
Wikipedia bad?" The question is, "How do you
manage to be so good?" Not perfect, given how
it operates. In other words, there are new phenomena—
it’s a bit like the immune system. It’s
emerging. It trains itself.
Is that its beauty?
Yes. When people hear any page can be
edited at any time by anybody, they’re horrified. Because they imagine that mostly means
people are going to say stupid, wrong things,
or advance their agendas because there are no
controls. Because there’s no one in charge. They
think you have to have somebody in charge.
I say the fact that any page can be edited by
anybody at any time means every single bit of
it can always be improved. If there is a problem,
you can fix it. Or somebody else can. Or
you can say, "This ought to be fixed," and post
a note—and then somebody else comes along
and fixes it. So the dynamics for improvement—
assuming that’s what the community
believes in, and that there’s a critical mass of
people that value that—that’s what drives up
the quality and the usefulness. There’s got to be
a critical mass of people who believe in democracy
and are willing to practice it, or it’ll wither
and die. So this Tinkerbell idea that you have to
believe in it—which people are going to identify
as a weakness—is a fundamental condition
of all social systems. Money is also an illusion.
If we stop believing in money, the whole system
breaks down. People construct long, irrefutable,
beautiful arguments about it, but money is still
an illusion. So is democracy.
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